Nahan i kure u gban Sha man tar, kua akum a ve cii:
The heavens, the earth, and all their vast array were finished.
Sha iyange i sha utaankaruhar la, Aôndo kure tom Na u A er yô; sha iyange i sha utaankaruhar la, A mem tom Na u A er cii yô.
On the seventh day God finished his work which he had done; and he rested on the seventh day from all his work which he had done.
Man Aôndo ver iyange i sha utaankaruhar la doo doo, A tsegha i kpaa; sha ci u lu sha i man Aôndo mem tom Na cii, u A er sha u gban a gba u la ye.
God blessed the seventh day, and made it holy, because he rested in it from all his work of creation which he had done.
Akaa angan ka mhii u akaa a Sha man a tar zum u i gba a je la. Sha iyange i TER Aôndo er Sha man tar la yô,
This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made the earth and the heavens.
ma imendenegh ki ken toho lu a lu sha won ga, ma ihuugh kpaa lu a mende ga, gadia TER Aôndo lu a na ura u nôô sha tar ga, or u kahan sule kpaa lu a lu ga,
No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
saa di irkpiigh tsô, lu gban, ndôhôr tar cii ye.
but a mist went up from the earth, and watered the whole surface of the ground.
TER Aôndo maa or sha vuulevu u inyaagh, fehe nan iôôn i uma ken ahenga, or la maa hingir or u uma:
Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
TER Aôndo er sule ken Eden vegher u sha ityoughkitaregh, ver or u A er la keregh.
Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
TER Aôndo er hanma kon u doon u nengen man shi u doon u yan, u mende hen inya; man kon u uma kpaa lu her atô sule, kua kon u mfe u fan kwagh u dedoo man kwagh u bo.
Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food, including the tree of life in the middle of the garden and the tree of the knowledge of good and evil.
Ifi kpaa due ken Eden sha u ndôhôr sule la, ka haala a pav a ta agbaa a anyiin ye.
A river went out of Eden to water the garden; and from there it was parted, and became the source of four rivers.
Iti i u hiihii la er Pishon; ka un je man a ningir a wa tar u Havila atô, ape zenaria a lu la ye.
The name of the first is Pishon: it flows through the whole land of Havilah, where there is gold;
Zenaria u tar la ka u doon, man iniôndo i balsem man iwen i oniki kpaa mba ker je.
and the gold of that land is good. Bdellium and onyx stone are also there.
Iti i ifi u sha uhar la er Gihon; ka un man a ningir tar u Kushi cii a we u atô la.
The name of the second river is Gihon. It is the same river that flows through the whole land of Cush.
Iti i ifi u sha utar la er Hidekel; ka un a tera sha ishigh ki tar u Ashiria ye. Ifi u sha unyiin la ka Uferati.
The name of the third river is Hiddekel. This is the one which flows in front of Assyria. The fourth river is the Euphrates.
Tsô TER Aôndo tôô or la ver un ken sule u Eden, sha u a sôron u man a̱ kuran u kpaa.
Yahweh God took the man, and put him into the garden of Eden to cultivate and keep it.
TER Aôndo wa or kwagh kaa er: Hanma kon u ken sule ne, gbaa yan u tsô,
Yahweh God commanded the man, saying, “You may freely eat of every tree of the garden;
kpa kon u mfe u fan kwagh u dedoo man kwagh u bo la, de ye u ga, gadia iyange i ú ya u la, ú kpe je.
but you shall not eat of the tree of the knowledge of good and evil; for in the day that you eat of it, you will surely die.”
TER Aôndo gema kaa er: Doo u or nana lu tswen ga; yô, Me er nan orwasen u lun er nan nahan.
Yahweh God said, “It is not good for the man to be alone. I will make him a helper comparable to him.”
Ka inya, TER Aôndo er hanma inyamtoho man hanma inyon i sha a mi ye. Tsô A va a mi hen or la er Una nenge er nana yila ve yô; hanma myer u or la a yila hanma kwagh u uma yô, maa hingir iti na je.
Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature became its name.
Or la ii uzendenya cii ati kua inyon i sha man inyamtoho kpaa cii; kpa or la yô, zua a or u wasen un, u lun er un nahan ga.
The man gave names to all livestock, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper comparable to him.
Tsô TER Aôndo haa or la mnyam tsung, a hungul mnyam; A dugh hwan na môm, A hide a inyam A kondo ijiir la.
Yahweh God caused the man to fall into a deep sleep. As the man slept, he took one of his ribs, and closed up the flesh in its place.
Nahan TER Aôndo gema hwan u A tsuwa hen or la, maa kwase a mi, va a mi hen or la.
Yahweh God made a woman from the rib which he had taken from the man, and brought her to the man.
Or la kaa er: Ngun yô, ka kuhe u ikuhe yam, ka inyam i inyam yam je; nahan a yila un er kwase, sha ci u i dugh un ken nomsoor yô.
The man said, “This is now bone of my bones, and flesh of my flesh. She will be called ‘woman,’ because she was taken out of Man.”
Ka sha ci u nahan man or ka nan undu ter u nan kua ngô u nan, nan var ken kwase u nan, ve hingir iyôgh i môm ye.
Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
Ve uhar cii ve lu idyelegh, or la vea kwase na, kunya kôr ve ga.
The man and his wife were both naked, and they were not ashamed.